Monday, January 25, 2016

My Two Cents for the Conservative Party of Canada

I've voted in four federal elections in my life, In the first three, I voted for the Conservatives. In the last election, I initially intended to vote for the NDP although I switched my vote to the Liberals in the end because the NDP was not competitive in my riding. I did not like my Conservative candidate (Dianne Watts, who has shown a paternalistic attitude towards the Sikh community in the past) and I had grown tired of the Conservative Party as well, who had shown an inclination towards nastiness all too often in the past several years. The cynical use of the niqab to rile up xenophobic sentiment makes it hard for me to vote for the Conservatives in the future either but let's see how things unfold.

My inclination is to vote for the Liberals in the next election although my decision is not cast in stone. I am persuadable although right now I'd say there's an 80% chance I'd vote for the Liberals. I have a handful of sometimes vague reasons for this: 1) Justin Trudeau does not seem to be resorting to nastiness for political purposes, in contrast to his predecessor, 2) They seem moderate and reasonable on some important issues to me (resource development and trade), and 3) Harjit Sajjan has become an important role model to many Canadians and especially Sikh Canadians and I want to continue to see him in Cabinet. Reason Number 3 is especially important to me right now. Voting for another Party would jeopardize his place in Cabinet and ultimately, that would be a negative for my community, the Sikh community. 

However, as a previous supporter of the Conservative Party, I do have some advice for those individuals who are contemplating a run for the party's leadership. I would break down my advice into two areas:

A) Inclusion. The Conservatives' whole approach to minority outreach over the past decade was flawed, at some level. It was led by Jason Kenney, who undoubtedly devoted thousands of hours towards developing relationships by showing up at different events. To me and many others though, it came across too cynically, as if it was only about votes. That sense could come up with an NDP or Liberal politician too but that doesn't make it acceptable. When a politician comes to an event, the votes they gain should only be a happy by-product of their presence. It shouldn't be the driving focus or the elephant in the room. 

With Kenney, it felt as if it was more about doling out favours and hoping for a return from influential community members who had "vote banks". This approach might be better than neglecting communities entirely but it didn't exactly inspire confidence from average members of those communities. A better approach would be to build relationships and have those relationships be built by people who seem to be doing it because they like the people they are building those relationships with (the Conservatives actually have some people with this quality like Jim Prentice but they need to find more of them and place them in outreach positions). The approach should be about listening and then representing the community's concerns in particular avenues (like policy) and actually acting like you care about the community's actual priorities rather than the personal interests of particular power brokers. I rarely felt that Kenney actually reflected the Sikh community's interests in any meaningful way. Again, the extra votes that result should be a happy accident. They shouldn't be cravenly driving the entire thinking behind every event and interaction.

With the Liberals, the question of their representation of the Sikh community has often been in question over the years. For almost a decade, Ujjal Dosanjh was their most prominent Sikh member and voice. This was disheartening for most members of the community who see Ujjal Dosanjh as a brown-skinned and self-serving communist/atheist rather than a Sikh in any meaningful sense. But now, the Sikh community is represented quite well in the Liberal Caucus with 16 MPs and 4 Cabinet Ministers. 5 MPs are Sardars and at least 4 of those 5 are Amrit Dhari. The Liberals have to worry less about demonstrating inclusion because they're demonstrating that inclusion in action every day by the makeup of their caucus and their Cabinet. This doesn't mean that Sikhs should be complacent but there is definitely a level of comfort and pride that didn't exist in the past.

How can the Conservatives replicate this? As mentioned above, it'll be by changing the nature of their relationship with different minority groups. It'll be about listening and not asking for votes. It'll be about meeting with stakeholders beyond "community power brokers with 500 votes in the bank". It'll be about taking stances on issues that might even require some courage. Your canned Gurpurab greetings are worthless to me and most other people. Sometimes this can be dicey. Taking a stand in favour of Sikh human rights in India might come across as problematic to pro-Government of India members of the Hindu community but it can be pulled off without being too alienating by coming across as principled and heartfelt rather than as a political/vote-winning ploy. Giving MPs more autonomy and freedom to take stances based on the concerns of their constituents is also a key ingredient to this. Too often, Conservative MPs felt handicapped by their party's heavy-handed message control. Individual Conservative MPs can be perfectly nice and pleasant individuals but until they feel more empowered to publicly take positions that might make their party uncomfortable, effective outreach is difficult. Effective outreach ultimately requires more freedom for individual MPs. It'll also require being more creative when it comes to candidate recruitment. The Conservatives have run minority candidates in the past but the party needs to make sure they're not just nominating ambitious self-promoters but instead that they're nominating people who their communities can be proud of; educated role models who are driven by a sense of service. But these types of quality candidates won't be recruited until the party changes its approach to minority voters more broadly.

B) Thinking Big on Policy. The Harper years were not particularly ambitious when it came to matters of policy. Harper was known as an incrementalist but this type of approach alienated small-c conservatives and other Canadians interested in progress and big-thinking such. If the Conservatives are to capture the imagination of voters, they need to bring forward more ambitious policy proposals. Luckily for them, I have the following suggestions:

1) Supporting the Free Movement of Citizens between Canada, Australia, New Zealand and England along a model similar to the European Union. This might come across as racially dicey: why a preference for only Australia, New Zealand and England, which are predominantly white countries? But it isn't. Each of these countries is a multi-racial democracy that is largely similar in nature to Canada. Borders are often effectively a block on economic growth and human potential. Doing away with borders in particular circumstances when they can facilitate economic growth is a policy with few downsides. It strikes me as an ambitious policy and in-line with big-thinking Mulroney-era policies like Free Trade and the GST. Depending on the policy's success, the topic could even be broached with the Americans down the road.

2) Increasing immigration. Right now, Canada's immigration target is 1%. This is a pretty good target compared to other countries but Canada would do well to increase it. It should be increased to 1.5% or 2% and Canada should do more to bring the world's best and brightest to our communities. The government should work to increase Canada's population and make it a much bigger player on the world level. We know that natural population growth in Canada is minimal and so the government should be investing in increasing quality immigration to Canada. The points system is a good system but the country needs to increase the size of the immigration department to process more applications. Canada should eventually hand out 500,000 PR cards in a year compared to the 250,000 or so that are given out now. The federal government should work with the communities that are absorbing the most immigrants to ensure that there is not too large a strain on public services (so as to help immigration integration and to avoid any kind of backlash). Innovative strategies are also needed to increase immigration to the Atlantic Provinces who desperately need the influx of dynamism that immigration entails. Increasing immigration is a sound policy that also has the side-benefit of reassuring voters that the party is not xenophobic.

3) Phasing out Supply Management in Canada's dairy sector. Clearly, this is a policy that helps dairy farmers but it also hurts Canada's bargaining position in free trade talks. Phase it out over 5 or 10 years. It'll help Canada's position when negotiating free trade deals and it'll reduce dairy prices significantly for average Canadians and it'll especially be a benefit to Canadians living in poverty who would get a nice break on their grocery bills.

4) Expanding the Economic Union beyond the New West Partnership that includes BC, Alberta and Saskatchewan. These three provinces have a pretty cohesive economic union that governs internal trade and other issues relating to economic efficiency. The next Conservative Government should work with Provinces to expand this agreement into Manitoba and Ontario. Eventually, it should also include Quebec and the Atlantic Provinces as well. Increasing economic efficiency by streamlining regulations, accreditation standards, etc. is something the Conservatives need to be leading on. There's a federal leadership role in this. Provinces that are resistant need to be brought to the table with incentives.

5) Tax reform. The Harper government made Canada's tax code more of a nightmare than it already was beforehand. It seems politically difficult but I'd like to see the GST raised to 6 or 7% or even higher with a corresponding decrease in personal taxes. I haven't done the Math but I'd like to see a tax system with only two brackets rather than the current four. These two brackets could be something like 15% (for income up to $150,000) and 30% (for income above $150,000). There would be a hit to revenue but the increase to the GST could make up for it. I remember Tony Clement had a proposal in his 2004 run for the Conservative Party leadership which exempted income tax on the first $250,000 earned by young Canadians. This could also be an interesting policy that could appeal to younger voters.

6) Healthcare reform. I'm not a healthcare expert but I know that there are some reform proposals out there that could ultimately benefit our healthcare system. Modest user fees could be implemented to raise revenue and discourage unnecessary doctors visits. Innovative policies could be devised to attract more doctors and nurses and to streamline the accreditation process for foreign doctors. Regardless, I'd like to see the Conservatives propose at least some ambitious reforms to the healthcare system. Wait times are too long. The free market has some role to play. Find that role and propose it. Don't be debilitated by the fear of proposing something that might be politically sensitive.

7) Criminal Justice Reform. It might be hard for the Conservatives to see, but their policies on criminal justice issues alienated them from many voters, myself included. While Conservatives in the USA are even embracing criminal justice reforms (albeit from a worse starting position), Conservatives in Canada come across as out-of-touch in their so-called "tough on crime" positioning. Conservatives need to embrace the legalization of marijuana and in general need to support a policy of increasing treatment over increasing incarceration for drug offenders. Mandatory minimums for offences should be re-examined and not expanded as they often lead to miscarriages of justice for first-time and other offenders that could otherwise be rehabilitated. Criminal justice legislation needs to be driven by policy and evidence more than cynically playing to the raw emotions of victims of crime. Most importantly, the Conservatives need to embrace the Charter whole-heartedly. Any legislation relating to the Criminal Justice system must be obviously compliant with the Charter. Too often, it seemed as if the Conservatives treated the Charter as an annoyance rather than as something that they had to abide by when crafting legislation. Rather, the focus should be on providing police in Canada with more resources to solve crimes. Too many violent crimes are going unsolved. The reason for this needs to be examined and addressed.

8) A more ambitious policy on bringing resources to market. It seems as if our big resource projects in Canada are stuck in the muck even though thousands of good-paying jobs are depending on their approval. LNG in BC is not getting off the ground. And most importantly, pipelines are not getting built, which increases the cost of Alberta oil and places it at a competitive disadvantage. Propose a policy on dealing with mega-projects such as these. Find a way to streamline and speed up the approval processes. The Liberals are actually hinting at delaying the approval processes further, rather than speeding them up. These projects are clearly taking way too long to get going and some out of the box thinking is needed.

9) A New Deal with Canada's First Nations. Related in part to Point 8, the Federal government needs to intervene to make deals with affected First Nations on resource projects which will likely include new federal funding for First Nations priorities. First Nations are opposed to Liquefied Natural Gas projects in BC which are absolutely critical to future economic growth and Provincial Government revenue in the Province. It seems obvious to me that there could be ways to bring the affected First Nations to the table and to hash out deals that are win-wins but this would require political leadership and a new policy to bring to the table that could capture the imagination of First Nations peoples. In part, this policy needs to include a more ambitious plan for First Nations education. The policy will also likely need to include funding for other priority issues that could lead to long term progress for First Nations peoples.

10) Building on Harper's Free Trade legacy. Stephen Harper, for all his faults, has a pretty positive legacy when it comes to free trade with the EU deal and TPP in particular. As mentioned in Point 3, Canada needs to adopt a posture that is all about maximizing free trade deals. This means phasing out Supply Management and other issues that hinder Canada's negotiating posture in free trade talks. Canada should strike free trade deals with every willing democratic country. Free trade deals with undemocratic countries (eg. China) or less-than-democratic countries (eg. India) can be considered as well but only if Canada's ability to speak out against human rights abuses is not compromised in the process. 

Tuesday, January 19, 2016

Guru Gobind Singh Jee's Protection

With each passing day, more and more people are beginning to appreciate some of the systemic issues facing the Panth: namely the insanity that is the Indian and Punjab Governments' influence in our Panth's institutions. However, understanding external threats is only one part of the equation. Guru Gobind Singh Jee in the Shabad "Khalsa Mero Roop Hai Khaas" instructs his Sikhs that his support for them is conditional. It is conditional upon them remaining unique and true to the Khalsa character. It is conditional upon them staying strong and not following the ways of others (such as the Brahmins).

When the Panth's institutions are under attack, it is wise to understand the external forces behind that attack, but it is also wise to understand why Guru Gobind Singh Jee is not giving his protection to the Khalsa to withstand such attacks. How are we not staying unique? How are we following the ways of others? Humbly, there is one particular area where we have almost given up in living up to Khalsa ideals. It is also an area that is central to Sikhi and our Sikh identity. That area is our Kesh (unshorn hair).

To start with, I'm not a judger. I'm not a condemner. We're all Paapis (sinners). Some of us might be bigger Paapis than others but it's all relative. Bhagat Ravidaas Jee says so beautifully: ਜਉ ਪੈ ਹਮ ਨ ਪਾਪ ਕਰੰਤਾ ਅਹੇ ਅਨੰਤਾ || ਪਤਿਤ ਪਾਵਨ ਨਾਮੁ ਕੈਸੇ ਹੁੰਤਾ ||੧|| ਰਹਾਉ ||. The SikhiToTheMax translation is beautiful too, even if might not capture the full essence of the Shabad: If I did not commit any sins, O Infinite Lord, how would You have acquired the name 'Redeemer of Sins'?

Our interest should never be to condemn anyone else. Everyone makes mistakes. Only god can judge. However, one thing that is not in our power to do is to change the rules of the game. If the Sikh rehit requires that Sikhs keep their Kesh, we cannot pretend that it doesn't. No one seems to be suggesting that any interpretation of Rehit excludes the need to keep one's Kesh. And yet, it is now becoming increasingly uncommon for Sikh women to keep their Kesh intact. It isn't just an issue with Sikh women: many men insist upon Kesh removal on the part of Sikh women, either explicitly or in a roundabout way by marrying only those whose kesh is not intact.

I have heard several justifications for the removal of Kesh... 1) Sikh women in the past did not have facial hair issues (evidence? none of them? and if so, what does that prove?), 2) It becomes a distraction and a cause of insecurity, 3) It is necessary to get married, 4) It is important to look a certain way in society.

I have always tried to keep an open mind when hearing these explanations but never has one of these explanations seemed convincing from an objective standpoint. Each explanation sounds like succumbing to the ways of society that Guru Gobind Singh Jee guided us to avoid. There is no precedent in Sikh history for abandoning or even modifying a Rehit or Hukam of Guru Sahib because our mind tells us that it is too difficult to follow in today's day and age (especially a hukam as central as keeping our Kesh). That doesn't mean I am judging anyone who removes their Kesh. Far from it. I am not judging anyone. I sympathize with them, many of whom have gone through a lot of pain and anguish.

The more relevant question is, are they maintaining the Khalsa Rehit and therefore their distinctness as Khalsas (which is necessary for Guru Gobind Singh Jee's protection)? One of the main components of the Rehit of the Khalsa are the Four Bujjer Kurahits. Chief among these Bujjer Kurahits is the Kurahit of removing one's Kesh as our Kesh is at the core of our identity as Sikhs. There is no exception carved out for body hair or facial hair. Creating an exception now, with no support from Sikh History, Gurbani or Rehitnamas, is not in line with Sikhi. It is an effort to change Sikhi rather than an effort to adhere to Sikhi.

The reality is that Guru Gobind Singh Jee has stated clearly that he will not protect his Khalsa unless the Khalsa maintains its uniqueness. Uniqueness involves following at least the basic tenets of the Rehit (Abstaining from 4 Bujjer Kurahits, wearing kakaars, doing Nitnem, giving Dasvandh, etc.). This doesn't mean we need millions of more Khalsas. It simply means that at least those who claim to be Khalsas should make a good-faith and honest effort to follow the Khalsa Rehit rather than compromising it down to a level of it no longer having meaning. Mistakes will happen along the way but we can't change the rules of the game. We should do ardaas and make our best efforts.

Moving forward, we must teach our Amrit Dhari men that they must marry Sikh women who have their Kesh intact. Sikh mothers can shape our destiny as a Panth in such a powerful way but only if the Khalsa spirit within them stays alive. Without Kesh, there can be no Khalsa spirit and there can be no protection from Guru Gobind Singh Jee. Until we have Guru Gobind Singh Jee's protection on our side, efforts to bring Chardi Kala to the Panth will not ultimately be fruitful.

Sunday, January 3, 2016

Reinvigorating Panthic Jathebandis

A lot of people make a fair point when it comes to the topic of large Panthic issues (such as the sovereignty of Akal Takht Sahib). Their argument usually goes like this: focus more on other institutions first, make a change there and then with enough changes at the local level, change will ultimately occur on a larger Panthic level as well. Variations on this may include suggestions to focus on your own jeevan or your family's Sikhi before focusing on larger Panthic matters. And fair enough. Every area can use a lot of positive changes and we should be directing our energies to creating those changes. I'd only slightly depart by suggesting that we need to focus on all of these areas simultaneously. our self, our family, our local community and finally, on Panthic issues at large.

There's one other area that also deserves some attention: our Panthic Jathebandis. A thriving Damdami Taksal / Akhand Kirtani Jatha (AKJ) / etc. are essential to the overall Chardi Kala of the Khalsa Panth. Without a Sangat in which to grow, Sikhi cannot thrive. As someone who has been attending AKJ Smagams and who has been doing Sangat with AKJ-affiliated Gursikhs for many years now, I can see firsthand that the AKJ, while still a beautiful sangat in many ways, is not what it could be. 

The foundation of the Jatha is amazing: Bhai Sahib Bhai Randhir Singh embodied Sikhi at its absolute heights: reaching the height of spirituality as demonstrated by his connection with Akal Purkh Vaaheguroo, reaching the height of political activism as demonstrated in the Rakab Ganj Morcha and his subsequent time in jail and reaching the height of Sikhi Parchaar as demonstrated in his books and in the Kirtani Jatha that sprung up around him. Even since Bhai Sahib, the Jatha has been blessed with amazing inspirations such as Bhai Fauja Singh and Bhai Jeevan Singh who absolutely radiated a love of Sikhi in everything that they did. So why is the AKJ not reaching its previous heights? I have a theory or two that I'd like to share.

Certain people often complain about the Jatha losing its principles in certain areas. And that's probably true to an extent. But I think the central problem is a lack of pyaar between Gursikhs. Master Ujaagar Singh, a companion of Bhai Sahib, when asked the main difference between Bhai Sahib's time and now, stated that it was the level of pyaar between Gursikhs. He said Gursikhs used to run to each other and give Naam hugs when they would meet in the olden days. They would miss each other when Smagams were over. They never took the Sangat they had for granted. They appreciated it. Most people today do not. Sangat is a chore, it's an obligation. It needs to be an act of love. 

On another point (and this is important because it could help in creating the right atmosphere for that pyaar between Gursikhs to thrive), the Jatha lacks any coherent structure as an institution on a global level even though it is a global Jathebandi. There's no excuse for this. We have an excuse for having difficulty in achieving institutional progress on a larger Panthic level: the flawed SGPC system is cemented into Indian law, its elections process is absolutely corrupt, it's dominated by a secular political party with no real care for actual Sikhi, etc. There's no such impediments to organizing at a Jathebandi level. We don't have to deal with Indian statutes such as the Gurdwaras Act if we want to reform our personal Jathebandi. We don't have to deal with politicians such as Badal. It simply comes down to a lack of ideas, initiative and leadership. Luckily, with some work, those are things that can be fixed. And the point isn't a structure for a structure's sake. The point is a structure that can help facilitate all of the important things that a Jathebandi provides: parchaar, sangat, etc.

So what kind of structure am I talking about? For me, it starts with having a process that results in the selection of an inspirational Jathedar. This Jathedar should be an absolutely unifying figure for any Jathebandi. Their character and intentions should be unquestionable. No one should believe that they have personal biases or agendas. With the right Jathedar in place, the Jatha would automatically come closer to reaching its potential as a hub of Sikhi. But it doesn't seem like we put a lot of thoughtful consideration into who our Jathedars are. Are we choosing the absolute right person for the position or are we allowing our personal biases let us pick someone who isn't up to the job?

Right now the Jathedar of AKJ is Bhai Baksheesh Singh, someone who is undoubtedly a Chardi Kala Gursikh from everything I have heard and yet I have yet to notice circumstances where he used his position to tackle the real issues that need tackling or to genuinely inspire the Sangat. His most prominent public statements have been about banning kirtanis who are paid to do Kirtan from doing Kirtan in the Jatha (an un-important issue and also one that everyone knows won't be enforced) and giving a lacklustre, uninspiring and unoriginal speech at the Sarbat Khalsa in November where he provided no insight that wasn't already completely obvious (Really? Badal is bad? Maybe we could have used some talk about Ekta or spotting issues at a more systemic level). More or less, the Jathedar's leadership has been lacking and uninspiring. And that's deeply painful for anyone who wants to see Sikhi prosper at the Jathebandi level. It doesn't mean that he isn't an inspiring Gursikh. I'm sure he is, but how does that make him the leader of a global Jathebandi of thousands of Gursikhs? To be a Jathedar, it requires many qualities.

So what kind of qualities should a Jathedar have? Here is a list of qualities off the top of my head:

1) An inspirational jeevan. Their way of life should demonstrate a love for Sikhi, twenty four hours a day, even in their sleep. They should radiate Sikhi and Naam in their every breathe. Every Jathebandi should have someone of a Brahmgiani-level Jeevan or close as Jathedar. Otherwise, what's the point? If you can't demonstrate that your Jathebandi leads to the height of spirituality, why even continue existing? Isn't the point to communicate that your Jathebandi is a route to spiritual heights?
2) A leader of a global Jathebandi must spend at least one third of their year in countries outside of India. They should spend a week or two in every different locality where their Jathebandi has a somewhat significant presence. They should develop relationships with all of the active Gursikhs in each area. And MOST IMPORTANTLY, they should develop a relationship with the youth in each area. They should know the names of youth in their Jathebandi from around the world. They should constantly serve as a guide to the youth, imparting spiritual knowledge and giving personal advice to those who are in need. They wouldn't be a cult-leader. They wouldn't cross boundaries into people's personal lives unnecessarily. They would simply be a guide for the Sangat. Someone who everyone can rely on for advice and leadership. 
3) They should be high-energy. I remember Bhai Sahib Bhai Jeevan Singh. He wouldn't really sleep much and he would attend programs all day and all night. His love for Gursikhs and his passion for Sikhi Parchaar was ENDLESS. They should be someone who is GIVING THEIR LIFE for Sikhi.
4) They should be old enough that they no longer have to worry about their family obligations. Their children should be independent and they should not be tied down by a job or a business. Their wife (or husband) should travel with them everywhere they go. 
5) Ideally, they should be able to communicate at least somewhat in English. Back to the example of Bhai Jeevan Singh Ji, he was not fluent in English and yet that still wasn't enough to stop him from having a relationship with Gorei Sikhs who did not know any Punjabi. He was still able to understand them and find a way to communicate with them. Ideally, we should have someone who can carry on a conversation in English. 
6) They should be accessible. Regardless of where they are, they should be accessible as a guide to Gursikhs living around the world, at any time. By phone or even by e-mail or text. They should be a servant of the global Sangat.
7) They should be a problem-solver. When issues arise in different localities, especially with regards to Ekta/Unity, they should be able to resolve those problems proactively. They should be able to tell Gursikhs to their face to cut the nonsense and stop imperiling Parchaar and Ekta for petty reasons and they should be taken seriously due to their Jeevan and their character. 
8) They should be an organizer. They should understand the importance of developing institutions: schools, classes, camps, etc. They should be passionate about building institutions that enhance Sikhi Parchaar. They should be able to guide different local units on how to maximize parchaar. 
9) They should be Panthic. They should have love for all Gursikhs regardless of their Jathebandi. They should have deep relationships with Gursikhs from other backgrounds and should have a deep and abiding respect for all Sikhs.
10) They should be fully in line with the legacy and history of their Jathebandi. For a Jathedar of AKJ, they should fully appreciate the qualities of Bhai Sahib (Bhai Randhir Singh). They should be knowledgeable about Bhai Sahib's views on Gurmat and should not contradict those views in their lifestyle or in their words. They should command the respect of all members of that Jathebandi from the "more strict" to the "less strict". 

I just rambled off a list. It's not exhaustive. It's just a partial list of whatever came to me as I was typing. Leadership is important. Jathebandis are important. It's time for Panthic Jathebandis to reach their potential. The Akhand Kirtani Jatha is the legacy of Bhai Sahib Bhai Randhir Singh, one of the greatest Sikhs since the times of the 10 Living Gurus. Why can't it have a Jathedar who can inspire even 10% as much as Bhai Sahib did?